January 7, 2016

World War III: "We Worship God Again" by Oksana Kasenkina

We Worship God Again
Art by Anthony Saris (p. 34)
In 1951, Collier's magazine detailed a hypothetical World War III which lasts from 1952 to 1955. A number of notable figures contributed fictional articles about the war, including Edward R. Murrow and Hal Boyle, who describe nuclear attacks on Moscow and Washington, respectively.

This article, submitted by anti-Soviet activist and defector Oksana Kasenkina, is written from the perspective of a postwar Ukraine in 1960, five years after the collapse of the Soviet Union. She describes her return home after defecting in 1948.

From Collier's magazine, October 27, 1951, p. 34:
We Worship GOD Again
By Oksana Kasenkina
Slavyansk, Ukraine, 1960
It was the summer of 1948. I was looking out from a third-floor window into the courtyard of the Soviet Consulate in New York. Far below me was a telephone cable. I climbed onto the ledge. Behind me was a life of fear, hunger, cold and brutality. I whispered the prayer my mother had taught me. Then I leaped to freedom.

Millions of women in my homeland would have taken the same opportunity, but they had to wait until Stalin destroyed himself and his whole regime in the war which ended in 1955. I was one of the lucky ones, for I had the chance to escape.

I never intended to return to Russia—at least as long as it remained Stalin's dungeon. But today, with Russia free and unfettered, it is the duty of Russians like myself to aid in its reconstruction. Thus it was that I journeyed here to my father's house three months ago. It was the first time in 15 years I had seen my homeland.

Everybody is hopeful about this New Russia of 1960. It would be wrong, of course, to say that all the women of Russia are happy; they are not. Their menfolk are gone. Indeed, there are few families who have not lost a father, a son, or some other loved one. Yet the freedom which women are enjoying here now, after 38 years of terror under the Reds, is in itself a great compensation.

This may be difficult for the women of the Western World to understand, but it is a fact nevertheless. For example, under Stalin every five families had one MVD (secret police) agent watching them. One's every move was watched. People were afraid to talk to one another. The atmosphere, whether it was in a big city or a small village, was always tense and cautious. Neighbors suspected one another of being informers. For every day somebody would be arrested, to disappear into the unknown.

I remember many of my friends being taken away by the MVD and then being sent to Siberia for no other reason than they had commented unfavorably on some facet of the regime. Very few of them returned.

Indeed, this terror which gripped the Soviet Union can best be understood if one remembers that one tenth of the entire population of 212,000,000 was sent to labor camps—in the frozen wastes of Siberia or elsewhere. The very existence of these concentration camps—for that is what they were—provided the MVD with the greatest psychological weapon of fear the world has ever known. And the long arm of the MVD reached outside the borders of the Soviet Union, too.

A few months after my escape, I received a letter. Inside the envelope was a single sheet of paper heavily bordered in black. In the center of the page there was one sentence: "Your blood will be exterminated in the Soviet Union." I am still searching for my relatives.

When I returned here, I found my father's comfortable five-room house desolate and deserted. The big terraces surrounding the building were nearly hidden by the wild rose bushes growing untended in profusion everywhere. For a long time I stood looking at the house and the grounds. Memories came flooding back . . . my son, Oleg, born without a doctor or midwife and being christened by a priest who came out of hiding to perform the christening ceremony . . . the government reported Oleg missing in action in World War II . . . my daughter Sylva dying from starvation during the terrible famine of the collectivization years . . . the arrest and disappearance of my beloved husband, Demyan. As I looked at the place, the artesian well in the overgrown garden sprinkled quietly as though shedding tears of sympathy with me for the bitter memories which came back at that moment.

Inside the house I found a cruel reminder of Stalin's police state. After World War II, when I returned here, I discovered that the Gestapo had used one room for interrogation purposes. I found blood spattered waist-high on the walls. During World War III, this room was used once again as a torture chamber—this time by the MVD. Even today I still wonder how many innocent Russian people passed through the hands of Stalin's gangsters—in this house which once knew such happiness.

One of the first things I did was to take the family icon in its protective mahogany frame and restore it to its former place in that room. Occasionally now, as the sun shines onto the spotlessly white walls, it seems to stop for a moment to pick out the image.

Every home in Russia has its icon today, and there is a great spiritual reawakening throughout the land. Most of these holy paintings were hidden for years, for religion under Stalin was merely a political instrument. But in Russia today, the people are enjoying glorious freedom of religion—as they are enjoying other precious things of the West.

We are rebuilding our town, and the Slavyansk festival has returned. All sorts of goods are on sale; cattle is on exhibition, and there are countless tents and wagons—the whole a great colorful fair with gypsies and everybody wearing their best clothes.

But there is no real happiness here, only a grim gaiety, for the Russian people are still in a state of shock. There is, however, great relief—one can feel it all over Russia—for the people no longer live in terror of anything or anybody. Today the words of Lincoln, "of the people, by the people and for the people," apply to the people of Russia as never before. Under Stalin it was "of the state, by the state, for the state." The "people" did not enter into this warped credo, for there was one great flaw in Stalin's thinking: he did not like the Russian people. — THE END